As individuals, many of you have used regularly, (and profited thereby) the meditation which I gave you thus far in this series of instructions. But speaking generally, the group as a whole has not given as much attention and thought to the processes outlined in the two parts of the one [126] meditation, as I had hoped and asked. I would ask you, therefore, to renew your activity along this line from now until May, when - if you work with tension and achieve results - can give you another meditation which will climax the work done and bring another center into activity. There is little that I can do with you until this meditation work has been patiently and regularly done and produced effective results - from my point of view. I shall not be able to give you another meditation unless you strive afresh, and together, at the daily process outlined by me.

In connection with your Full Moon work, I seek to change the process which has been followed by you for so long - the process of entering my study and there contacting me. I will give you another symbolic process which will follow five stages: [127]

1. At the time of the Full Moon (covering five days) picture to yourselves an ocean of blue and upon the horizon can be seen slowly rising a blazing sun.
2. Picture yourself as throwing yourself into the ocean, free of all encumbrances, worries, anxieties and cares, and as swimming towards a rowboat, lying midway between you and the rising Sun. As you swim, you become aware of your group brothers, also swimming in the same direction. You recognize, know and love each other.
3. Then visualize yourself as climbing into the boat. When all of the group are in, then see yourselves as each grasping an oar, and together, rhythmically and steadily, rowing towards the rising Sun. There is harmony of stroke, of purpose and of direction.
4. Then see - between you and the rising Sun - a figure moving toward you. It will be myself (the Master D.K.), coming from the light, in your direction. In the clear pathway of the light you can see me distinctly. You see me together.
5. Then say, inaudibly, yet as a group:

"Into the light we move, beckoned thereto by thee. Out of the dark we come, driven thereto by the soul of all. Up from the earth we spring and into the ocean of light we plunge. Together we come. Together we move, guided and led by the soul we serve and by thee, the Master we know. The Master within and the Master without are One. That One are we. The One is all - my soul, thy soul, the Master and the soul of all."

Each month send in your Full Moon report. I would ask you to do this each month, embodying your Full Moon report [128] and your meditation report into one unit because the activity of reporting is of real service in centralizing your thought and therefore your life within the group life. It is simply in the nature of a symbolic happening - a symbol of your progress, your purpose, your contribution and your cooperation, and all from the group angle. Therein lies its value. The so-called informative aspect of these reports is relatively negligible as such to groups like this. But the symbolic usefulness is great and has a definite group usefulness.

One suggestion I will make. At the time of your Full Moon Approach to me, endeavor to have in your consciousness the words from Formula One (given in Section Three): "Upon the stream, between the two extremes, there floats the eye of vision." You need to remember that from one point of view these symbols are related to the antahkarana, that line between two points, and that as you build the antahkarana in your own lives so will be the growth of your understanding of the formula. As you progress upon the "way of the chela," so will grow your power. Use the formula actively as far as you can and do not rest satisfied with just attempting to understand some of its significances. It has a magical import, and when understanding is coupled with the use of the will, this formula constitutes a Word of Power of magical service.