We come now to the consideration of another point, and one of very real moment; it emerges out of what we have been saying anent cycles and is the basis of all periodic phenomena. One of the most elementary of scientific truths is that the earth revolves upon its axis, and that it travels around the sun. One of the truths less recognized, yet withal of equal importance, is that the entire solar system equally revolves upon its axis but in a cycle so vast as to be beyond the powers of ordinary man to comprehend, and which necessitates mathematical formulae [1084] of great intricacy. The orbital path of the solar system in the heavens around its cosmic center is now being sensed, and the general drift also of our constellation is being taken into consideration as a welcome hypothesis. Scientists have not yet admitted into their calculations the fact that our solar system is revolving around a cosmic center along with six other constellations of even greater magnitude in the majority of cases than ours, only one being approximately of the same magnitude as our solar system. This cosmic center in turn forms part of a great wheel till - to the eye of the illumined seer - the entire vault of Heaven is seen to be in motion. All the constellations, viewing them as a whole, are impelled in one direction.

It will, therefore, be apparent that the power of man to conceive of these whirling constellations, to measure their interaction, and to realize their essential unity is not as yet great enough. We are told that even to the [1085] liberated Dhyan Chohan the mystery of that which lies beyond his own solar Ring-Pass-Not is hid.

12 Man must understand the nature of the wheel in which he is turned, called in Sanskrit the wheel of Samsara. This latter word derived from the root Sru, to move, indicates a motion wheel or the great wheel of changing life in which the human entities have been called upon to work and which must never be abandoned out of compassion for man and in obedience to the law of oneness which connects the many, in the opinion of all true yogis and Shri Krishna. The Teacher gives the nature of the samsaric wheel in a certain peculiar way which deserves to be thought over by you all. He says "all bhutas spring up from food and food from Parjanya or rain. Rain comes out of yagna and yagna out of Karma. Karma is out of the Veda and Veda is of the Eternal." Here you see a Septenary gamut is given with the bhuta, (or manifested form) at one end and the eternal substance unmanifested to us at the other end. If we divide this seven according to the theosophical plane of a lower four dominated over by a higher triad, we get form, food, rain and yagna as the lower four and karma, Veda and eternal substance as the higher triad. The eternal substance that pervades all space, worked on by the world song and giving rise to all the laws of karma that govern the development of the world, develops a lower four and this four is started by yagna - the spirit of evolution that connects the higher and lower or in Puranic fashion, the spirit that seeks to add to the harmony of the unmanifested by giving it a field of disharmony to work upon and establish its own greatness. This spirit of yagna in its way to produce the manifested form gives rise to the Parjanya or rain. The word Parjanya is applied to rain and often times to a spirit whose function is to produce rain.
- Some Thoughts on the Gita, p. 127.