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A Treatise on Cosmic Fire - Section Two - Division F - The Law of Attraction |
3. Adaptation of the Form to the Life This is the process of gradually providing forms which are due expressions of the indwelling consciousness which is the great purpose of what we call "Mother Nature"; this she does, working under the Law of Attraction which we are considering. This law, therefore, governs two aspects of unfoldment, that which concerns the soul or consciousness aspect and that relating to the Spirit on its own plane. It is the cause of that continuous cycle of form taking, of form utilization and of form rejection which characterizes the incarnations of every kind and type of living being. The student should here remember that the Existences who are the attractive force in manifestation, the Dhyan Chohans, are seven in number, and that, therefore, the quality of the vehicles which form Their bodies will have the sevenfold variation according to the specific nature of the Lords of Life. [1189] The only way to arrive at a realization of the basic qualities of these planetary Logoi is through a consideration of the energy emanating from Them, and it is this which the true esoteric astrology will eventually reveal. The time is not yet; it will come when the scientific consideration of human magnetism, of the distinctions between the seven types of men, and the nature of the Ego is more truly followed. Then will be revealed the nature of planetary magnetism and the quality of any specific planetary soul as it is known through the aggregated nature of the men, responsive to and exponents of any particular planetary Ray. The mystery is increased by the fact that there are not only certain logoic qualities manifesting which are not included by the term "sacred," but that there are numerous other aspects of what we might term "secondary centers of fire," generated and making their presence felt. We have a correspondence to this in the fact that there are centers of energy in man which are not purely etheric centers but are the product of the interaction of the etheric centers and certain forms of negative energy of the lowest kind. Such, for instance, is the heart. There is the heart center, one of the major centers on the etheric planes, but there is also the physical heart which is an energy generator also; there are the lower organs of generation which are equally a reflex product with an energy which is the resultant of the higher vibrations yet which has a quality all its own. This has its correspondence in the solar system. Many are the lesser planets and numerous are the planetoids which have an energy or attractive quality all their own and which, from the systemic standpoint, must be allowed for in the measuring of the attraction producing the forms of or upon any particular planet. As we know from a study of the Secret Doctrine, certain of the planetary Logoi are pure and passionless whilst others are still under the domination of desire and [1190] of passion. (S. D., I, 214, 449; II, 223) This quality of Theirs necessarily attracts to Them that which They need for the due expression of Their life in any scheme, and controls the nature of those egoic groups who are (for Them) generating force centers. Hence the nature of men upon earth. All human beings are paramountly governed by certain planetary attractions, impressions or influences which might be enumerated in the order of their importance. There is, first of all, the attractive pull of the Life of the planetary Logos of this particular planet. This is necessarily the strongest and is one of the basic factors which have settled the lines the human form has taken upon this planet. There are human beings, or exponents of self-consciousness on other planets, but the forms they utilize are not the same as ours. There is next, the attractive pull of the planetary Logos Who is the complementary Life to that of our Logos. This involves a planetary Logos responsive to a vibration which harmonizes with that of our Logos but Who, when in union with Him, forms what might be called "the Third" or His dominant, as the case may be. It is not possible to reveal whether the blending of the note will mean that our scheme will absorb that which expresses the note of another scheme, or vice versa. It means that somewhere in the solar system is a planetary scheme of some kind (not necessarily one of the seven or of the ten) which has an interplay with ours and which, therefore, inevitably affects the egoic groups. We must note also the fact that - in connection with the expression of a Heavenly Man - the egoic groups are energy centers and make His dense physical body eventually an accomplished fact. Finally, there is the attractive pull of that planetary scheme which is esoterically regarded as our polar [1191] opposite. (What is here said has reference to the other schemes, for the law persists throughout the solar system.) It will be apparent, therefore, that the real and esoteric astrology will deal with four kinds of force, when it seeks to explain the nature of the Energies which influence any human being:
This involves information as yet veiled in deepest mystery, but which will unfold as the true psychology is studied, and which will eventually embody itself in a fourth fundamental of the Secret Doctrine so that later students will have the three as they are now found in the Proem to that book, plus the fourth. (S. D., I, 42-46) This might be expected in this fourth round. The true astrology will reveal the nature of this fourth proposition at some later date. More attention will eventually be paid to the planetary influences, and not so much to the signs of the zodiac where the nature of an Ego is concerned. The great signs of the zodiac concern the Heavenly Man, and necessarily, therefore, the Monads of every human being. The planetary influences must be studied to find out the quality of a man's Ray, and this in the above indicated threefold manner. Man is the Monad, therefore, he expresses a small part of his enfolding life. In this solar system he is essentially the Ego. |
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