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A Treatise on Cosmic Fire - Section Two - Division F - The Law of Attraction |
Hierarchy I. The first great Hierarchy is
emanated from the Heart of the central Spiritual Sun. 32 It is the Son of God
Himself, the First Born in a cosmic sense, even as the Christ was the "Eldest in a
vast family of [1197] brothers," and the "first flower on the human plant."
The symbol of this Hierarchy is the Golden Lotus with its twelve petals folded. It should be remembered that this Hierarchy is literally the sixth, for five hierarchies have passed on, being the product of the earlier system, that wherein Intelligence or Manas was the goal. The five liberated hierarchies are in their totality the sumtotal of manas. It is the Hierarchy which is the fifth in order, and which we are told is in process of achieving final liberation, or taking its fourth Initiation, which is the cause of certain phenomena upon our planet which has merited our planet being called the "Star of Suffering." There is a karmic link between the animal kingdom and the fifth Creative Hierarchy of the earlier system which makes itself felt in man in the necessary crucifixion of the animal physical nature, particularly along sex lines. We must remember that the hierarchies work under the Law of Attraction; it is the law of the Builders. This first (sixth) Hierarchy has for its type of energy the first aspect of the sixth type of cosmic electricity, and wields special power, therefore, in conjunction with the lowest fire, or "fire by friction," as it makes itself felt on the sixth plane. There lives are called "the burning Sons of Desire" and were the Sons of Necessity. It is said of them in the old Commentary:
Hierarchy II. The second Hierarchy is closely allied with the Great Bear. We are told that They entered through the second ventricle within the Sacred Heart, and are (as we are told in the Secret Doctrine) the prototypes of the Monads. They are the source of monadic Life, but They are not the Monads; They are far higher. [1198] This Hierarchy, which is literally the seventh, is the influx into our system of those Lives who in the first solar system remained on their own plane, being too sinless and holy to find opportunity in that very material and intellectual evolution. Even in this, they will find it impossible to do more than influence the incarnating Jivas, imparting to them ability to realize the nature of group consciousness, the quality of the seven Heavenly Men, but not being able to express themselves fully. Some clue to this mystery will come if the student carefully bears in mind that in our solar system and our seven planes, we have only the physical body of the Logos, and that that physical body is a limitation of the expression of His threefold nature. The first (sixth) Hierarchy might be viewed as endeavoring to express the mental vibration of the solar Logos and the second, His emotional, or cosmic astral, nature. This second (seventh) Hierarchy has for its type of force the second aspect of the seventh type of force from out of the many. Some idea of the relative point in evolution of the solar Logos may be gained by study of the varying aspects of force which He is demonstrating in this particular incarnation. It is this energy which drives the Monads through into physical incarnation for it makes itself felt on the seventh plane. The energies which are functioning are those which the Logos has unfolded, and are the gain of previous incarnations. Gaps necessarily occur, and certain types of force are lacking, because He has as yet much cosmically to gain. It is the energy of this Hierarchy (whose numbers are two and seven) which results in the manifestation of the Divine Androgyne, and in the seven centers of force which are the seven Spiritual Energies. 32 S. D., I, 233-250; III, 565-566. |
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