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| Esoteric Healing - Chapter VIII - The Laws and Rules Enumerated and Applied |
| The point in evolution of the spirit of the earth affects
every atom in his body - the body of an involutionary entity. The result of this
imperfection, which is not that of the planetary Logos but that of the spirit of the
earth, shows itself in the presence of disease in all forms in all the kingdoms of nature.
Minerals are subject to disease and decay; even the "fatigue" of metals is a
registered scientific fact; plants and animals all react to disease within the structure
of their forms, and disease and death are inherent in the atom of which all organisms are
composed. Man is not exempt. Disease, therefore, is not brought about by wrong thinking,
as oft I have told you, or by any failure to affirm divinity. It is inherent in the form
nature itself, being indicative of the imperfections from which the spirit of the earth
[637] suffers; it is the mode par excellence whereby this elemental life retains integrity
and the capacity to reabsorb that which is his but which has been brought under other
direction by the attractive potency of the life of that which informs every other kingdom
in nature during a cycle of incarnation. This will give you surely a new idea anent disease. Man creates, under soul impulsion and the will to incarnate, a form which is composed of substance already subjected to conditioning; it is already impregnated with the life impulses of the spirit of the earth. Man, in so doing, assumes responsibility for that elemental form but - at the same time - limits himself definitely by the nature of the atoms of which that form is composed. The atomic substance through which the spirit of the earth expresses itself has in it ever the "seeds of return," permitting a reabsorption. This substance is also composed of all grades and qualities of matter, from the very coarsest up to the very finest, as for instance the quality of the substance which makes the appearance of the Buddha or of the Christ possible. The Lord of the Earth, the planetary Logos, cannot find substance animated by the spirit of the earth of a quality and nature pure enough; He cannot, therefore, materialize or make an appearance, as can the Buddha or the Christ. Few of Those Who form the Council Chamber at Shamballa can find the needed or adequate substance by means of which to appear; They cannot take a dense physical body, and have to be content with an etheric vehicle. There are therefore three types of life, affecting the dense appearance of a human being during his restricted manifestation or incarnation:
We are not here referring to the soul in an atom or the soul of any form, great or small; we are referring exclusively to the life or first aspect. This expresses itself as the will-to-be; it is only active, though ever present, during form life or the phase of created manifestation. It is here that the Will factor makes its appearance and the relation between will, form and incarnation is to be found. One of the factors governing incarnation is the presence of what is called the will-to-live; when that is to be found, and when it is powerful in man, he is strongly anchored upon the physical plane; when that is not strongly present or is withdrawn, the man dies. Life in the physical body is preserved, technically and occultly, under the impulse of the powerful will-to-be of the incarnated spiritual man upon the magnetic power of the planetary life, inherent in every atom of the form nature; by means of these atoms - isolated and held by the Law of Attraction in form - he has come into being upon the physical plane. This magnetic power is the expression of the will (if such a word can be applied to the sense of coherency which distinguishes the spirit of the earth) of the planetary entity. It is a projection of his peculiar state of consciousness into an isolated form, created, occupied and indwelt by a soul, by a living man. [639] I have several times used the expression "isolated form," for it is this peculiar aspect of isolation which conditions the physical body of a man (or of any living form, for that matter), rendering it detached, coherent and temporarily living its own life in response to the imposition of the livingness of the incarnating soul. Temporarily, the united power of the segregated and isolated atoms - particularly the planetary structure of the spirit of the earth - is in abeyance as regards individual reaction to the planetary life. Only the coherent, magnetic qualities persist in any form of activity and in conjunction with the will-to-live of the spiritual man or of any ensouling entity. This creates a coherent form, held together by two aspects of livingness: that of the spirit of the earth and that of the spiritual man. Therefore - to use words in an effort to arrive at understanding - two aspects of life and two forms of will or purpose are brought together. The higher is evolutionary; the lower is involutionary in nature. It is this which creates the conflict. One type of energy is evolutionary and the other is involutionary. It is these conflicting forces which present the problem of dualism - a dualism of the higher and the lower at many differing and varying stages. The final phase of the conflict is fought out, or rather wrought out, when the Dweller on the Threshold and the Angel of the Presence face each other. It is in that consummating event that the pull or conflict between the involutionary life and the evolutionary life, between the inchoate, magnetic will of the elemental forces (inherent in the atoms of which all three bodies of the personality are made) and the will of the spiritual man, on the verge of liberation from the magnetic control of substance, is brought to the issue. |
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