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Letters on Occult Meditation - Letter IV - The Use of the Sacred Word in Meditation |
The seven Great Breaths In sounding forth the Sacred Word in its sevenfold completeness for this solar system, the Logos gathered through inspiration the matter needed for manifestation, and started the evolution of that matter at the first great Breath. At the second great Breath came differentiation and the instilling of the second aspect logoic. At the third great Breath the activity aspect wag demonstrated, matter was impregnated with that faculty, and fivefold evolution became a possibility. At the fourth great Breath certain of the Hierarchies responded, and the great Builders more clearly saw the plan. There is a definite connection between the fourth [55] Breath and the fourth Creative Hierarchy, that of the human Spirits. This fourth note of the Logos has a special significance for the human Spirit, and an unique effect in this earth and in this fourth cycle. The relativity of it is such that it is difficult for you in any way to realize that effect. It demonstrates as far as you can grasp it in the harmonic note of the fourth plane and ray. That note permeates the peoples of the world at this time and ever since the fourth root-race. It shows itself in the struggle of humanity to grasp the ideal of harmony and peace, and in the worldwide aspiration in that direction. This fourth Breath is especially applicable to human evolution. You have therefore:
Each of the sounds directly called into manifestation one ray, with all that enters in on a ray. Each sound demonstrates particularly on one plane, being the dominant note of that plane.
You may ask here: Why have I thus apparently disgressed? It seems to you wide of the mark and beside the question? Let me elucidate. The microcosm has but to repeat the work of the macrocosm. The Spirit or monad on his own plane sounds forth the note (his hierarchial note) and descends into incarnation. It is both [57] the note of attraction and of outbreathing. The personality - the reflection of that monad at the densest point in evolution, - is linked to the monad by the attractive force of the Sacred Word sounded by its monad on its note and on its own subtone. But the work of outbreathing is already accomplished. It is involution. The work of inbreathing or reabsorption into the source progresses. When the Personality finds for itself (after lives of stress and search) its spiritual note with the right key and subtone, what is the result? It accords with its monadic note, it vibrates to the same measure, it pulsates with the same color, the line of least resistance is at last found, and the indwelling life is liberated and returns to its own plane. But this work of discovery is very slow and the man has to pick out the chord with infinite care and pains. First, be finds out the third of the Personality and sounds that forth, the result being an ordered harmonious life in the three worlds. Then he finds the dominant fifth of the Ego, the keynote of the chord, and sounds that in unison with the Personality note. The result is that a vacuum is formed (if I may so express it) and the liberated man with his informing soul, - the threefold spirit, plus mind and experience - the Three completed by the Quaternary and the Fifth, escapes upward to the Monad. It is the law of attraction demonstrating through sound. Like to like and kind to kind, driven thereto by unity of sound, of color and of rhythm. This leads to the second factor we are considering, the destructive factor. In emancipation comes the breaking of the chains, in liberation comes the abolition of the old forms, in the domination of matter is seen the liberation of spirit. So, in the sounding of the Sacred Word in its sevenfold sense, comes the escaping from the shattered [58] forms; first in the outbreathing, the attraction of matter, then in the inbreathing, the gradual shattering of the material forms and the leaving of them behind. |
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