The Eastern faiths have ever emphasized God immanent, deep within the human heart, "nearer than hands or feet", the Self, the One, the Atma, smaller than the small, yet all-comprehensive. The Western faiths have presented God transcendent, outside His universe, an Onlooker. God transcendent first of all conditioned men's concept of Deity, for the action of this transcendent God appeared in the processes of nature; later, in the Jewish dispensation, God appeared as the tribal Jehovah, as the soul (the rather unpleasant soul) of a nation. Next God was seen as a perfected man, and [142] the divine God-man walked the earth in the Person of Christ. Today we have a rapidly growing emphasis upon God immanent in every human being and in every created form. Today we should have the churches presenting a synthesis of these two ideas which have been summed up for us in the statement of Shri Krishna in the Bhagavad Gita: "Having pervaded this whole universe with a fragment of Myself, I remain". God, greater than the created whole, yet God present also in the part; God transcendent guarantees the plan for our world and is the Purpose, conditioning all lives from the minutest atom, up through all the kingdoms of nature to man.