The Law of Sacrifice means also salvage and underlies all the evolutionary processes and particularly does this emerge into clear significance in the human family. The instinct to betterment, the urge to progress (physical, emotional and intellectual), the effort to ameliorate conditions, the tendency to philanthropy which is so rapidly taking hold of the world, and the sense of responsibility which does make men realize that they are their brother's keeper, are all expressions of this sacrificial instinct. This factor, though not unrecognized by modern psychology, is of far wider significance than has yet been realized. This instinctual tendency is the one that itself governs the Law of Rebirth. It is the expression of a still greater factor in the creative process. It is the major determining impulse which impelled the Soul of God Himself to enter into form life; which impels life, upon the involutionary arc, to progress down into matter, producing thus the immanence of God. It is that also which drives humanity forward into its wild struggle for material well-being. It is that too which urges man eventually to turn his back upon the "world, the flesh and the devil," as the New Testament puts it, and orient himself to the things of spiritual import. The prodigal son sacrificed the Father's home when he chose to wander forth into the far country. He wasted and sacrificed his substance through the use he made of the experience of life on earth, until he had exhausted all his resources and there was naught left but the eventual sacrifice of what he held so dear, but had discovered to be so unsatisfying. For these things of lesser values, he had sacrificed the higher values, and had to return again whence he came. Such is the life story of all the [97] sons of God who came into incarnation, as given to us under the symbolism of the Bible. But the theme in all the world Bibles is the same.

It is of interest, however, for students of esotericism to note that this urge to salvage and to sacrifice in order to redeem works out in different ways in the different planetary schemes. Each Ray Lord of a scheme, manifesting through a planet, expresses this urge in varying ways, and each expression is so different from the others that it is hard for a human being to do more than sense that method which exists on our own particular planet. Initiates know that the varying psychological characteristics of the ray Lives condition most peculiarly the method of expressing sacrifice, during the course of manifestation. The great stream of living energy which is manifesting itself in our Earth scheme of evolution is conditioned by a temperament, an attitude and an orientation that is that of a "Divine Rebel." It is only rebellion that produces pain and sorrow, but this rebellion is inherent and [98] innate in the Deity of our planet Himself, the "One in Whom we live and move and have our being." It is, therefore, a tendency greater than the individual unit. It is only possible to express this amazing truth about the planetary Life under a veil of symbology and in terms of human thought. In this there is ever a risk, for men interpret all they read and hear and experience in terms of themselves.