The objectives can (for our purposes) be stated as four in number, but each of these is capable of re-expression in a [217] number of ways. They simply indicate the four major goals which the Workers with the Plan have set Themselves. Let us state them succinctly, and later we can somewhat elaborate them:

1. The first aim and the primary aim is to establish, through the medium of humanity, an outpost of the Consciousness of God in the solar system. This is a correspondence, macrocosmically understood, of the relationship existing between a Master and His group of disciples. This, if pondered on, may serve as a clue to the significance of our planetary work.
2. To found upon earth (as has already been indicated) a powerhouse of such potency and a focal point of such energy that humanity - as a whole - can be a factor in the solar system, bringing about changes and events of a unique nature in the planetary life and lives (and therefore in the system itself) and inducing an interstellar activity.
3. To develop a station of light, through the medium of the fourth kingdom in nature, which will serve not only the planet, and not only our particular solar system, but the seven systems of which ours is one. This question of light, bound up as it is with the colors of the seven rays, is as yet an embryo science, and it would be useless for us to enlarge upon it here.
4. To set up a magnetic center in the universe, in which the human kingdom and the kingdom of souls will, united or at-oned, be the point of most intense power, and which will serve the developed Lives within the radius of the radiance of the One About Whom Naught May Be Said.

In these four statements we have sought to express the wider [218] possibility or occasion as the Hierarchy sees it today. Their plans and purposes are destined and oriented to a larger accomplishment than it is as yet possible for normal man to vision. If it were not so, the unfoldment of the soul in man would be a prime objective in the planet. But this is not the case. It may be so from the point of view of man himself, considering him as an essentially separable and identifiable unity in the great cosmic scheme. But it is not so for that greater whole of which humanity is only a part. Those great Sons of God, Who have passed beyond the point of development of those Masters Who work entirely with the human kingdom, have plans of a still vaster and broader sweep, and Their objectives involve humanity only as an item in the Plan of the Great Life "in Whom we live and move and have our being."

One may ask (and rightly ask) wherein all this information can be of use to us in the midst of a troubled and bewildered world. For obvious reasons, a vision of the Plan, nebulous as it must necessarily be, confers a sense of proportion and also of stability. It leads to a much-needed readjustment of values, indicating as it does, that there is purpose and objective behind all the difficult happenings of daily life. It broadens and widens and expands the consciousness, as we study the great volume of the planetary life, embracing as it does the detail and the finished structure, the item man, and the entire life of the planet, with their relation to the greater Whole. This is of far more importance than the minute detail of the human being's individual capacity to grasp his own immediate place within the larger picture. It is easy and natural for man to emphasize those aspects of the hierarchical work which concern himself. The Masters of the Wisdom Who are advanced enough to work upon the larger areas of [219] the spiritual plan are oft amused at the importance which the disciples and aspirants of the world attach to Them, and at the manner in which They are over-estimated. Can we not realize that there are members of the Hierarchy Whose grasp of truth and Whose knowledge of the divine Plan is as much in advance of the Masters known to us as They are in advance of the savage and of the undeveloped man? We do well to ponder on this fact.

It is not, however, a profitless task for the disciples and aspirants to catch the dim outline of that structure, that purpose and that destiny which will result from the consummation and fruition of the Plan on earth. It need evoke no sense of futility or of endless striving or of an almost permanent struggle. Given the fact of the finiteness of man and of his life, given the tremendous periphery of the cosmos and the minute nature of our planet, given the vastness of the universe and the realization that it is but one of countless (literally countless) greater and smaller universes, yet there is present in men and upon our planet a factor and a quality which can enable all these facts to be seen and realized as parts in a whole, and which, permits man (escaping, as he can, from his human self-consciousness) to expand his sense of awareness and identity so that the form aspects of life offer no barrier to his all-embracing spirit. It is of use also to write these words and to deal with these ideas, for there are those now coming into incarnation who can and will understand, when present readers are dead and gone. I and you will pass on to other work, but there will be those on earth who can vision the Plan with clarity, and whose vision will be far more inclusive and comprehending than ours. Vision is of the nature of divinity. Expansion is a vital power and prerogative of Deity. Therefore let us struggle to grasp what is possible [220] at our particular stage of development, and leave eternity to reveal its hidden secrets.

The factors which determine this peculiar process of hierarchical work, and which therefore constitute the major rules of the evolving life of God in the human family, are seven in number. These - if we may so express it - determine hierarchical activity, leaving wide scope for individual effort, but providing the vital active trends beyond which no worker with the Plan will dare to go. We should be aware that there are forces and energies which are kept in abeyance as the result of the interposition, consciously effected, by the Hierarchy. It is possible for us to grasp the fact that there are lives and types of activity which have been unable to manifest (fortunately for the planet) since the Hierarchy was founded upon the earth. There has not always been a Hierarchy of perfected souls, and this concept opens up vistas in the realms of immature expression (from the angle of human vision) as difficult to comprehend as those opened up when we pass, in dim and nebulous imaginative consciousness, beyond the department of the Hierarchy which deals with human affairs, and catch faint glimpses of the other departments which work on broader and more inclusive lines.

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