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Esoteric Psychology II - Chapter II - The Ray of Personality - The Coordination of the Personality |
2. The Coordination of the Personality We have considered, cursorily I realize, the fact that the ego appropriates to itself forms, through which expression can be made possible upon the various levels of divine manifestation. We observed that these forms, in due process of time, become embodiments of the will and purpose of their divine Indweller. This Indweller is the soul. As the evolutionary cycle runs its course, three developments take place:
It is thus that we progress, and in this manner form and consciousness, appearance and quality, are brought together and divine unity is achieved, thus ending the duality hitherto sensed, which up till this time has handicapped the aspirant. Two angles of this matter warrant our attention. One is that covering the processes of the past evolutionary cycle which, as it has transpired, has brought the aspirant to the point of a sensed duality, of consequent struggle, and of a hardly achieved reorientation towards reality. That period has been adequately covered, for all present purposes, by science, exoteric and esoteric. The other is the period of ultimate perfection which is finally achieved as a result of the struggle. One period lies far behind us, and intelligent humanity has travelled far towards the period of realization; the other period lies far ahead. We will confine our studies to the task of the aspirant as he reorients himself upon the probationary path, and becomes increasingly aware of the world of higher values, and of the existence of the kingdom of God. On this path he senses his duality in an almost distressing manner, and begins to aspire towards unity. This is the task today of the vast numbers of world aspirants. So widespread is the desire for this reorientation that it has produced the present world upheaval, and is the spiritual source of the specific cause of the ideological conflicts now going on in every country. We will deal with the work of the disciples of the world as, having endeavored to bring about the desired reorientation, they learn the basic necessity of integrating the personality, and from that pass on to achieve contact or fusion with the Self, the ego or soul. It will be wise to keep these three stages carefully in mind, because all the many modern psychological problems are founded upon [345]
We will also touch very briefly upon the efforts of the initiate as he works through and with the subdued mechanism of the personality in the service of the Plan. He in his turn - as a functioning soul and body, united, aligned and used - becomes gradually aware of a still higher synthesis. After the third initiation, he enters upon a renewed effort to produce a more inclusive fusion and integration, - this time with the monad or life aspect. About this later stage, little can be profitably said. Teaching which would be intelligible to an initiate of the third degree would be profitless and unintelligible even to the highly integrated and intelligent disciple, especially as such teaching is given necessarily through the use of most abstract and complicated symbols, requiring careful analysis and interpretation. None of this higher teaching is given through the medium of words, either spoken or written. |
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