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| The Rays and the Initiations - Part Two - Section Two - The Aspirant and the Major Initiations |
| 2. It will be apparent to you, therefore, that this energy is
the agent for the revelation of the divine purpose. It may surprise you that this is
regarded as presenting a problem to the Hierarchy, but if this power - impersonal and
potent - should fall into the hands of the Black Lodge, the results would be disastrous
indeed. Most of the members of this center of cosmic evil are upon the first ray itself,
and some of the divine purpose is known to a few of them, for - in their due place and in
the initiatory regime - they too are initiates of high degree, but dedicated to
selfishness and separativeness. Their particular form of selfishness is far worse than
anything which you can imagine, because they are completely detached and divorced from all
contact with the energy to which we give the name of love. They have cut themselves off
from the spiritual Hierarchy, through Whom the love of the planetary Logos reaches the
forms in the three worlds and all that is contained therein. These evil but powerful
beings know well the uses of the will, but only in its destructive aspect. We have spoken much of the purpose of the planetary Logos. When I use the word "purpose" I am indicating the [717] answer to the question: Why did the planetary Logos create this world and start the evolutionary, creative process? Only one answer has as yet been permitted to be given. Sanat Kumara has created this planet and all that moves and lives therein in order to bring about a planetary synthesis and an integrated system whereby a tremendous solar revelation can be seen. Having said that, we have not really penetrated any distance into the meaning of the divine purpose; we have only indicated the method whereby it is being attained, but the true objective remains still an obscure mystery - guarded rigidly in the Council Chamber of Sanat Kumara. It is this mystery and this divine planetary "secret" which is the goal of all the work being done by the Black Lodge. They are not yet sure of the purpose, and all their efforts are directed to the discovery of the nature of the mystery. Hence the hierarchical problem. 3. It is this energy of the will, rightly focused, that enables the senior Members of the Hierarchy to implement that purpose. Only initiates of a certain standing can receive this energy, focus it within the Hierarchy, and then direct its potency to certain ends known only to Them. Speaking symbolically, the Hierarchy has within it, under the custody of its most advanced Members, what might be called a "reservoir of divine intention." It is the higher correspondence of that to which Patanjali refers under the words, "the raincloud of knowable things" which hovers over the head of all disciples who can see somewhat in the Light. Just as advanced humanity can precipitate the rain of knowledge from this cloud of knowable things (the divine ideas, working out as intuitions in all the many areas of human thinking), so the lesser initiates and disciples within the Hierarchy can begin to precipitate into their consciousness some of this "divine intention." It is this reservoir of power which embodies some of the Purpose and implements the Plan. One of the problems of the Hierarchy is, therefore, right timing in the revelation of divine intention and in the direction of the thinking and the planning done in Their Ashrams by the recipients: initiates and disciples. [718] Again we come back to the same necessity for right interpretation of the revelation or of the vision. 4. The problem is also one that each Master has to face in connection with His Own spiritual development, for this energy is the needed dynamic or potency which enables Him to tread the Way of the Higher Evolution. On the way to liberation and in treading the Path of Discipleship and the Path of Initiation, the human being has to use the dynamic or the potency of the Love of God; on the Way of the Higher Evolution, it must be the dynamic and the potency of Will. I would ask you all, therefore, to ponder on the distinction which exists between:
I shall not attempt to discuss these words with you. They each indicate a certain aspect of the will; you will learn more on this point by doing your own thinking and defining. All that I can hope and pray is that your individual will can be merged into the divine will, that revelation will be increasingly yours, and that you will with increased steadfastness tread the Path from darkness to light and from death to immortality. |
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